There is no place, it seems, that feelings do not run high about feelings. Western civilization is still caught between adoration of the emotions as sublime and denigration of them as merely animal. Can we trust our feelings? Should we suppress them or should we indulge them? In what part of our persons do feelings occur? Contemporary Christianity is no less vexed about emotions. The rise of the charismatic movement in the late twentieth century, with its emphasis on experiential Christianity, has led to an equally strong reaction of suspicion against talk of the emotions as significant for the Christian life. Though these questions have an everyday, practical importance, they also point to profound theological questions about the nature of the triune God and the ascription of emotions to him in the Bible. Does God himself have feelings?